So. After two years of slowly building itself in the wilderness, crafting press releases that media outlets file carefully in the bin, organising speeches, events, and awareness campaigns, and spreading the libertarian word to individuals bit by bit (from giving party cards to shopkeepers to chatting with taxi drivers and barmen), the LPUK has finally appeared on the national scene, doing two television appearances in one week. It never rains but it pours, eh?

Publicity bite number one came this past Sunday, when LPUK leader Chris Mounsey was invited to debate the question, ‘Should the drink-driving limit be dropped from 80mgs to 50?’ on The Big Questions.

As a matter of fact, he was not being asked to form part of the panel – a detail which the producers failed to mention until he actually walked onto the set for the live broadcast. In reality, he was to present a single point of view, in company with a doctor from the BMA, a grieving mother whose son was killed by a driver over the 80mgs limit, and a representative of an auto association. He also discovered when he walked on set that the question was not, ‘Should the drink-driving limit be dropped from 80mgs to 50?’ but rather ‘Should drivers drink?’

Now, it is not for a political actor to complain that the media do not play fair; when he realised his carefully researched data were going to be useless in context, Chris manned up and did his level best to demonstrate that there is no statistical benefit to prohibiting drivers from drinking at all. Unfortunately, he ran straight into:

Maxim 1 of Political ‘Debate’: Your opponent will always lie.

The doctor from the BMA had come armed with her own ‘data’ to prove that, hey, a tiny bit of alcohol slows reaction times by 12.5%, and with 80mgs of drink in the blood reaction times are 10 times slower than with 50. Subsequent research has shown these claims to be rather dubious.

Furthermore, he encountered:

Maxim 2 of Political ‘Debate’: The victim (or his mother) is always right.

Never mind that only a tiny proportion of people are killed in drink-driving accidents; never mind that only a tiny proportion of drink-driving journeys result in accidents at all. Anyone who does not utterly oppose the conjunction of alcohol and driving, however limited, is essentially an advocate of manslaughter – and, incidentally, a total monster for making a grieving mother cry.

That said, he did at least have the opportunity to say one or two things about libertarianism, and it was encouraging to find the audience applauding rather less enthusiastically for the bansturbators than they had done earlier for those guests who averred that priests abusing children was a disgrace. If banning drivers from all alcohol consumption was such an obvious no-brainer, surely the audience would have given it the same acclamation they gave to the many other no-brainer statements made on the programme that day.

Publicity bite number two occurred this very morning. Again, LPUK leader Chris Mounsey was invited to speak about the party, this time on The Daily Politics. The producers contacted him to say the interview would be part of a segment on the ‘small parties’ and their policies – as if to suggest that, alone of all media outlets, The Daily Politics was responsible and engaged enough to tell its viewers that there actually are more than three political parties in the United Kingdom. Again, Chris agreed to appear.

And again, he found himself wrong-footed. The ‘interview’ would turn out to be a two-and-a-half minute segment during which Andrew Neil actually did most of the talking. Outliers of all types have to be kept in the liminal spaces, of course, and with small parties, there is a distinct danger that if the media actually report their actual views in any kind of detail, those parties might cease to be quite so small.

Andrew Neil obviously entered the ‘interview’ with that in mind, and ensured that every one of his questions reinforced that marginalisation. He asked not one single question about the party’s policies, manifesto or activities during the course of its two-year existence; instead, he asked, ‘Why are you so small?’ and ‘Why are you standing only one candidate?’ These are not invalid questions, per se, but they have as much relevance to what the party advocates as why they chose blue and gold for the party colours, or a gryphon for its logo.

Maxim 3 of Political ‘Debate’: If your position is generally perceived to be marginal, your opponent will focus solely on marginalising you.

During a general election when the media is prepared to demand ridiculous levels of detail about main-party policies, they are certainly not going to waste valuable time asking what is the general goal, outlook, or most prominent policy of any small party. It might suck up the time they’d rather spend reporting on Sarah Brown’s wonky toe.

But fair enough. Chris was there to answer Andrew’s questions, and he did a good job. He explained that the party is young and not well enough funded to pay deposits for many candidates, but that the membership is growing steadily.

Then, perhaps unsurprisingly, Andrew asked about Chris’s blog. And thereby made a colossal tactical error. First, Andrew named the blog, breaking:

Maxim 4 of Political ‘Debate’: Never give your opponent free advertising.

Then, he repeated several times that he was not permitted to articulate the blog’s content on television! He made it forbidden fruit, thus also breaking:

Maxim 5 of Political ‘Debate’: Never make your opponent’s position look attractive or intriguing.

Unfortunately, Chris was not prepared for a fuck-up of this magnitude on Andrew’s part, and found himself rather at a loss. Should he apologise for the unrepeatable content, or should he remain unrepentant (and thus raise his danger appeal even more)? In the end, because he is a gentleman, he plumped for an non-committal statement of regret. One wonders whether he regretted writing ‘inappropriate’ remarks about public figures, or whether it was simply that he regretted Andrew felt the blog was at all relevant to the LPUK manifesto.

The LPUK, and libertarians in general, have now learned some valuable lessons.

First, Chris was right to go and speak on these programmes. Most of the speaking engagements we libertarians do tend to be in front of other libertarians, which is great but is also preaching to the choir. Although these appearances will not have enlightened anybody about libertarian views, they have nevertheless made a lot of people aware of the existence of a libertarian party. We on the series of tubes lose sight of this sometimes (pace Boaty & D), but there are lots of libertarians out there who aren’t bloggers or blog readers, but who do watch television. Now some of them will know there is a substantial, organised community of libertarians out there that they can be part of.

Second, our assumptions about the media have all been true. They are not interested in reporting, nor are they in any way responsible holders-to-account of public actors. They are a business, and like all businesses they exist to sell their product. Consumers of news media enjoy both outrage and scandal, which unfortunately run-of-the-mill public figures do not provide in great supply. Liminal public actors, therefore, must take up the slack by submitting themselves not to questions designed to elucidate, but to statements designed to confront and incite. There is nothing necessarily wrong in this, but it does require the we liminal types adjust our own strategy accordingly. If the media want shocking interviews, we must shock unapologetically. If the media want to focus on what makes us marginal, we must learn to wear those marginal views with pride. After all, we have nothing to be ashamed of. Pity and guilt have no place among libertarians.

We often wish that public figures did more straight speaking during interviews – the constant diet of pabulum fed to us by the news outlets is so wearying. This criticism still applies to print news, of course, but I think we can all recognise now that live interviews are very different. Whether you’re a shady MP or a total nub, your interviewer’s goal is the same: to ask you only questions that put you on the back foot. I guess that’s why MPs have obfuscation techniques drummed into them from the second they join the party. We, at least, don’t have to obfuscate, so I suggest a different strategy. Instead of assuming that such questions are meant to draw us into a discussion, we should realise their purpose is to back-foot. And instead of stepping neatly into this trap, we should refuse to play – by answering the question, and nothing more.

So that when Andrew Neil says, ‘So you’re a five-man band?’ we don’t explain. We simply say ‘No’ and wait courteously for the next question. So that when he says ‘Do you think this kind of unrepeatable language is appropriate?’ we don’t qualify. We simply say ‘Yes.’ Because that’s the honest answer. And if Andrew Neil wants to call us unmitigated monsters, then the only appropriate response to such idiocy is an insolent shrug. That’s the only response it deserves.

Finally, we know that preparation is pointless. For a twenty-minute speech to other libertarians, we come armed with facts. In such company, we expect to be asked to justify our views with reference to reality. Well, plainly facts and reality are not wanted by media hosts and audiences – and even if they are wanted, the host will negate any you’ve gathered by changing the question at the last moment. So no more data, no more evidence, no more statistics. Why bother? Even when people do listen, they have no idea whether or not you’re telling the truth. If our integrity is such that we can’t permit ourselves to lie outright, then we simply emphasise over and over whichever single statistic most powerfully proves (or supports) our point. Otherwise, extemporise. Then we’ll be flexible enough to respond to the questions we actually end up facing.

After his appearance this morning, Chris offered his resignation to the party. The LPUK refused to accept it. Libertarians, we are who we are. Chris’s only mistake was assuming his hosts actually wanted a calm, logical defence of libertarianism. He was nevertheless magnificent. And the LPUK were right to refuse his resignation. What they need is a leader who is fearless, unapologetic, and completely certain of the rightness of his position. As we all know that’s exactly what the Devil’s Kitchen is, Chris Mounsey need only be himself to succeed.

And lest you think my point of view is biased, allow me to direct you to other apologia here and here and here and here.

UPDATE: And here. And here and here and here and here (sort of) and here and here.

UPDATE 2: And here and here and here and here.

On the other hand, if self-congratulatory I-told-you-sos are more to your taste, go here. With what horrific vocabulary is the Devil’s Kitchen accused of crimes against decency! Bad Conscience is tearing into first place in this contest of the vapours: ‘Highly offensive’ – ‘frequently deliberately outrageous’ – ‘heinously and wilfully offensive’ – ‘personalised, pornographic, narcissistic, grievously offensive invective and vitriol’ – ‘heinously offensive [again]‘ – ‘disturbing’ – ‘nasty vitriolic crap.’

Please, dude. Don’t make yourself such a Victorian lady. I bet you’re the first to proclaim what a magnificent satire of the selfish Thatcher-and-Reagan era is Bret Easton Ellis’s American Psycho. And the Devil’s Kitchen has nothing on him.

If you ever doubted that the United States is a bizarre place, think again. Three major television networks (unnamed, naturally) have refused to air a tampon advertisement containing the word ‘vagina,’ reportedly because use of the word is ‘a bit too frank.’

I can only guess this is out of deference to male sensibilities, since all American females from approximately the age of 12 are well aware they have vaginas and that vaginas are where tampons go. Even girls younger than twelve are generally aware of these facts.

Many men, however, may naturally be ignorant in this regard, having become accustomed to referring to the birth canal and its associated organs as the pussy, box, snatch, cunt, twat, quim, honey pot, slit, hairy/bearded clam, penis glove, clunge, minge, beaver, cooter, poon, muff, fanny, gash, hole, cooch, camel toe, fuck hole, cock sock and similar.

I can see why the word ‘vagina’ might be ‘a bit too frank.’

VISA!!!!!!!!

*celebrate*

I’ve discovered Mencius Moldbug, thanks to a comment left here by sconzey.*

I shall not even bother linking to particular posts I like, because I like them all (so far). Tearing myself away to do such necessary self-maintenance as eating has become difficult.

However. There is one bit of Moldbuggery I’d like to share with you. He’s articulated, quite tangentially and by accident, exactly why I enjoy British politics and find American politics so depressing. I used to think it was because the spectacle was better (it’s not), or because I could observe with equanimity since it doesn’t affect me (it does). But here’s really why:

If you’ve ever lived in a foreign country, you know exactly what life is like without the nanoslice [of power conferred by the franchise]: pretty much what life is like with it. Except for the Zen of abandoning the constant, unrequited longing for control that is the cruel karma of the democratic citizen, and the breath of honest fresh air in exchanging a first-person government for a third-person one, not “we” but “they.”

*Why don’t my comments have permalinks? Argh, must fix.

I’m glad I never exerted myself to write that exegesis of libertarian theology I’ve been promising arch-doubter Don Paskini, because somebody called James Redford has already done it at anti-state.com, and done a fantastic job.

Socialists, no more will I demur when you claim that, as a Christian, I really ought to be a socialist. You’re wrong, and I’ve got proof.

I’m aware, of course, that many on the left do not subscribe to Christianity; demonstrating its libertarian character will simply bolster their existing belief that Christianity is nonsense: ‘Made-up sky fairy and icky libertarian? How right I have been to view it with contempt!’

Many libertarians also do not subscribe to Christianity; but they can have no real objection if more people, Christians though they be, join the libertarian cause.

So. Libertarian Jesus FTW on all counts.

H/T Wh00ps and the anonymous commenter at Samizdata.

From Ayn Rand on Donahue:

I judge myself in the following way: Have I absorbed and practised all of the principles of behaviour which I preach? Then I would say yes, resoundingly.

Would that we all judged ourselves in this way.

Here.

Somehow I doubt this is going to have much effect, especially when you consider all those Americans who have BP loyalty cards and never buy their petrol anywhere else…

An aside by Leg-Iron sparked off the frothing spite this morning:

Ordinary people who, as any wander along any street will demonstrate, are mostly idiots who will believe any damn thing they’re told. I have convinced several people that the Romans built straight roads because they hadn’t invented steering. There are people out there now who believe it and who are probably spreading it. When it ends up on your child’s history curriculum, that was me. Sorry about that.

He’s talking about the evidence for ‘third hand smoke,’ which apparently consists of a public survey of idiots; but my immediate reaction was: ‘Ha! They don’t teach the Romans in the history curriculum.’

I’m wrong, of course; the Roman influence in Britain is there, bold as brass, in the national curriculum (provided the teacher chooses to teach the Romans rather than the possible alternatives of Anglo-Saxons or Vikings):

9. An overview study of how British society was shaped by the movement and settlement of different peoples in the period before the Norman Conquest and an in-depth study of how British society was affected by Roman or Anglo-Saxon or Viking settlement.

This is at Key Stage 2 (primary school), fertile ground in which to introduce the ‘Romans hadn’t invented steering’ theory pioneered by Leg-Iron. The tinies won’t know geometry, of course, so this’ll make perfect sense.

Perhaps the curriculum can also include such facts as ‘the Romans counted backward’ and ‘everyone before Columbus thought the Earth was flat.’

When LPUK take over the nation, as surely they must do and soon, I’m putting in my bid to be Ed Balls…

Further to my previous post about the Sun’s campaign against the M&S ‘boob tax,’ i have discovered a new website:

harrietharmansucks.com

For a moment, I was delighted – until I discovered that the reason ‘Harriet Harman sucks’ is because she ‘hates men.’

Oh, the poor men! They live (on average) shorter lives, are more likely (on average) to commit suicide, get conscripted into the trenches, and have to suffer under the hideous cultural burden of being providers and caretakers of the family!

Allow me to offer up this (unfortunately untenable) bargain to the gents at harrietharmansucks.com, and to any other men out there who think it’s all beer and skittles being a woman: switch places with one of us for a day. I’ll even be generous and let you switch with a Western woman, instead of one of the many down-trodden of the Third World. Then you’ll discover just how lovely it is (what with our living longer and not topping ourselves and not providing for the family) to do things like menstruate, give birth, endure the menopause, have every bad mood or irritable moment ascribed to PMT, be deliberately wound up and then called ‘shrill,’ represent irrationality personified, and suffer the indignity of losing one’s husband in middle age to a younger model.

kthx. Nobody has it that great – men or women – so let’s not whinge on and on about how unfair things are. Life is what it is. Harman goes overboard: at this stage, women are not merchant bankers not because of sexism generally, but because most of them don’t want to be. But men: your shorter life span is a result of the cultural role you assume. If you want to live longer, quit the stressful job of, largely, running the world.

Can we please agree that attempting to treat women as human beings does not discriminate against men, whilst also agreeing that Harriet Harman sucks? I’m sure such an accord would mark the tentative beginnings of a pleasant human experience.

Opposition to the death penalty is discriminatory, when there are differential benefits from its application, between different groups in society. The obvious example is the possible introduction of the death penalty for discrimination. Discrimination by ethnic origin is well-evidenced on the labour and housing market in western societies, for instance. Existing anti-discrimination laws have made no impact: enforcement is minimal and limited to extreme cases. Introduction of the death penalty would, through its strong deterrent effect, reduce discrimination – and therefore benefit minorities.

If there is a case of discrimination, and if the death penalty can be applied, then there is a conflict of interest between the victim and opponents of the death penalty, including Amnesty. Some victims may also reject the death penalty, and some may even prefer to suffer discrimination, rather than see someone executed as a result of their complaint. But suppose the victim is a Somali woman refugee in a western European state, discriminated by a racist employer. What if she does approve the death penalty? What if she did complain, and what if she wants the perpetrator to be executed, in order to deter similar discrimination in future?

Can a successful white middle-class lawyer (a typical supporter of Amnesty International) legitimately deny the woman the implementation of her preferences? Isn’t that simply another discrimination – “white middle-class lawyers count for more than Somali women”? Amnesty’s answer would presumably be, that they are not appealing to individual preference, but to universal rights. However, that’s simply another way of saying “Our views are superior”. The rights can’t be shown to exist, they are simply claimed to be universal and binding. The value preference of the privileged group (non-immigrant ethnic majority) is imposed on the weaker minority, using this appeal to universality.*

Now, as any fule kno, there is a very good argument for limiting capital sentences, if you are going to have them at all, only to the most destructive and physically damaging of crimes. There are very good reasons, as chappie claims elsewhere in the post, for believing the death penalty to be a deterrent to crime, but a simple thought experiment flags up his error:

You are a bigot who lives in a country where discriminators, rapists, murderers, etc., can be executed. One day, a dark-skinned lady applies for a job you have advertised. So incensed are you at her presumption that, momentarily unable to control yourself, you call her a filthy name and assure her that you would die before you gave a job to a pathetic dark-skinned specimen like her. As she stares at you, affronted, you realise that you have now opened yourself up to prosecution for discrimination with a possibility of capital sentence. In your panic, an idea blossoms: you can silence her! After all, the state can only kill you once; and if she’s not around to inform on you, maybe you’ll never get caught at all. What have you got to lose? So you throttle her and bury the remains in a landfill. Problem solved.

The moral of the story is: the death penalty, if applied to minor crimes, will deter neither those nor the more serious ones. It is only an effective deterrent when applied to the most serious of crimes, and then only because they can’t be covered up using worse ones.

I leave you with the words of a far greater mind than mine:

One day when I was dining with him there happened to be at the table one of the English lawyers, who took occasion to run out in a high commendation of the severe execution of justice upon thieves, who, as he said, were then hanged so fast, that there were sometimes twenty on one gibbet; and upon that he said he could not wonder enough how it came to pass, that since so few escaped, there were yet so many thieves left who were still robbing in all places. Upon this, I who took the boldness to speak freely before the Cardinal, said, there was no reason to wonder at the matter, since this way of punishing thieves was neither just in itself nor good for the public; for as the severity was too great, so the remedy was not effectual…

St Thomas More, Utopia.

*[For further context, this is the same chappie who petitioned the Dutch government to censor the websites of LPUK and the Adam Smith Institute on the grounds that both groups seek to subject others, against their will, to freedom - as well as to exclude Drs. Madsen Pirie and Eamonn Butler from the country (ha! not possible under EU law) because 'they obstruct the work of the financial regulatory authorities.' In the case of lpuk.org, at least, he was unsuccessful.]

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