Normally I have lot of time for Cranmer, and it’s not that I disagree with the thrusts of this post generally, but this sentence flabbered my gast:
If the sanctity of the uterus is to be guarded and preserved, the profanity of the EUterus must be abated and bound. The uterus brings forth life; the EUterus is the harbinger of death.
The sanctity of the uterus?
The uterus is an incubator for humans. In its capacity as bringer-forth of life, it is a muscular organ which, in tandem with the vagina, pushes something alive through a very tiny space and into the exterior world.
It is no more sacred than my colon, which also pushes forth something alive through a very tiny space and into the exterior world.
I’m quite happy to accept the argument that a human being is categorically different from poop, but at no point do I accept that this theorem confers any kind of sanctity on my incubation organ. Especially when that organ more frequently brings forth biological waste than human beings.
The uterus doesn’t even provide the biological matter that becomes a human; that would be the ovary and the testicle, which supply the egg and the sperm. It’s not even the uterus where sperm and egg join to create the zygote: that would be the fallopian tube.
As long as people continue in this way to fly in the face of both sense and biological fact, the abortion debate will never reach any meaningful decision. And as long as people persist in sanctifying a single female reproductive organ above and beyond the sanctity of full female self-ownership, women will never achieve true liberty in this world, let alone before God, for whom these people purport to speak.
Women have, since the Neolithic era, been accorded propertarian status by men because they happen to be the sex who incubate future offspring, despite the fact that the uterus is simply the place where the offspring grows, while the offspring itself is generated by the equal participation of both sexes. The offspring, while it grows in the uterus, is without question parasitic: it is a separate living thing that leeches nutrients from its host. Bringing it forth from the uterus is statistically the most dangerous thing most women will ever do. Women must then sustain this life by breast-feeding, further depleting the body’s resources. The evolutionary reward for this risk and ruination of one’s body is the propagation of a 50% share of one’s genetic material for, hopefully, at least a single generation.
Men, of course, are uniquely qualified to comment on the sanctity of the uterus, since their part in the bringing forth of that most sacred of human life is to shoot a broad fusillade of genetic ammunition into a hostile environment and hope some of it hits the bullseye. They are then free to go about their usual business, unbothered by parasitical leeching, physical mutilation, or the necessity of contributing further to the sustenance of that life through the provision of yet further nutrients. A not insignificant proportion of the time, they don’t even contribute to the offspring through their labour or material resources.
So by all means, let us have men debating the ownership of others’ internal organs by resorting to spurious arguments about sanctity. I’m sure that will guarantee a sensible resolution to the question of abortion. Women will surely realise that the imputed holiness of their uteri means they have no right to seek the termination of physically ruinous processes, let alone achieve unquestioned ownership of their uteri in the same way they own their colons or spleens, which don’t happen to incubate humans.
If men with moral and religious conscience are so determined to prevent abortion, let them turn their engineering genius (which, we are assured, is much more prevalent in men than in women) to perfecting the artificial uterus. It won’t be as sacred as a real one, obviously, but it would be a lot more effective at stopping abortions than using legislation to declare state ownership of female body parts.