‘Punk is dead,’ asserts Chris Dillow today.
In this, music reflects a wider social fact—that today’s young people are much less gobby than we were. Last summer’s riots, for example, contained less political motive than their 1981 equivalents. And much as I love them, today’s “voices of their generation” are pretty tame…This is not because of a lack of cause. Today’s youngsters have the same grievances as my generation – youth unemployment and police harassment—and then some.
So why are young folk so passive?
He presents a number of possibilities: today’s oldsters are more tolerant, today’s youth are the captive slaves of mega-materialist capitalism, etc.
At no point does he consider that today’s youth are passive because that’s how Chris Dillow’s generation taught them to be.
But we live in a curiously dishonest world, wherein baby-boomers hold all of the power and then complain that the youth are disaffected and disengaged, unlike themselves when they were ‘the youth.’ In fact, most of the policies advocated by the baby-boomers in power seem deliberately designed to keep ‘the youth’ dependent on them, which is a perfect recipe for further disaffection and disengagement.
Let us consider recent proposals in Britain dealing with ‘the youth.’
(a) Compulsory education or training to age 18. This keeps ‘the youth’ under the control of the state (read: baby-boomer run) education system until legal adulthood.
(b) Sending more of the population to university. This keeps ‘the youth’ under the control of the state (read: baby-boomer run and operated) education system until well into adulthood.
(c) Government-provided work and training for graduates who can’t find jobs. This keeps ‘the youth’ (who are now into their twenties) dependent on the state (run by baby-boomers) for sustenance and the acquisition of skills.
(d) Parent training courses. This sends the message to ‘the youth’ who have dared to reproduce that despite their biological fitness for the job, they are mentally and emotionally unfit to raise offspring without guidance from the state (i.e. baby-boomers, those proven experts in child-rearing).
All of these policies could not make more perfectly clear the belief of baby boomers that ‘the youth’ of today are unfit to make decisions for themselves, support themselves, or support other humans; and yet still the baby boomers complain that ‘the youth’ don’t take responsibility for themselves and agitate for their own benefit.
Mind you, our ex-hippy [ex-punk?] overlords seem particularly distraught that the voice of the new generation is a weak one. A couple of days ago, I wrote that it was a key feature of the baby-boom generation to strangle the life out of today’s youth and then demand to know why it wasn’t trying to breathe.
And lo, what should be in the newspaper on Monday but the results of a poll showing that today’s youth are ‘more boring’ than their parents.
Having been told from birth to shun smoking, drinking, sex, drugs, and pretty much anything else that could be interpreted as either exciting or ‘interesting,’ the yoof turn out to be rather hard-line Puritans. Quelle surprise. And for this, the baby-boomers have the nerve to complain that their kids are no fucking fun.
If you want angry, empowered youth, then don’t spend the first 25 years of their lives teaching them that the bland, unquestioning, isolating conformity which suits your desire to retain cultural and social dominance is for their own good.
Your methods of upbringing are what created today’s 23-year-olds who fret over whether they can afford to buy a house in Barnes. Your parental indulgence is why others of your children still live in your council house with three kids of their own, no spouse, and no job.
You didn’t teach them to see the value in standing up for their future because you didn’t want them to do that—because it might hurt yours. You’ve told them all of their lives that somebody else would sort out their problems, take their part, and make the world right for them; you’ve taught them that dependence has no cost and entitlements have no price and one’s desires are automatically others’ debts to pay—why should they not believe you now? You have no right to complain. You promised them the earth; they’re just waiting patiently for you to provide it for them.