The Progressive Dictionary: 7

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Aug 272011
 

Austerity

The Free Dictionary: n. Reduced availability of goods, especially luxuries.

The Progressive Dictionary: n. Reduction in the rate of growth of government spending that can lead to, among other things, the requirement for employees of government to contribute more to their pension funds.

The Progressive Dictionary: 6

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Aug 262011
 

Apathy

The Free Dictionary: n. Absence of interest in or enthusiasm for things generally considered interesting or moving.

The Progressive Dictionary: n. Absence of interest in or enthusiasm for politics, attributable only to either philosophical defects in the subject or the use of a first-past-the-post system of voting within the subject’s country of residence.

Aug 232011
 

Revenue

The Free Dictionary: n. The money invoiced by a business enterprise in exchange for providing goods or services; the money paid to an investor from the profits of a business enterprise.

The Progressive Dictionary: n. Tax.

Tax

The Free Dictionary: n. A compulsory fee levied by a government.

The Progressive Dictionary: n. Revenue; the money paid to the government by its residents in exchange for the promise of a civilised society.

Aug 222011
 

Manufacturing

The Free Dictionary: n. An industry in which mechanical power and machinery are employed.

The Progressive Dictionary: n. One of the few types of honest labour, the increase of which is the solution to all economic woe, involving a highly unionised workforce carrying out manual toil in the production of physical goods intended for consumption.

Aug 202011
 

In my two-and-a-half years’ worth of blogging, I have found myself forced to consider the writings, sayings, and policy papers of those whose politics are opposite, and antithetical, to my own. I delved into the pronouncements of the left and, in so doing, discovered that it has its own rhetorical world. But not only that: I discovered that, in large part, the left’s rhetorical world is everyone’s. Its pseudologisms and weasel words—its perniciously equivocal vocabulary and taxonomy—infect public life and the body politic. In the rhetorical world given us by the left, a thing is not a thing: every term has a second meaning, a connotation, an interpretation. Words bear more loads for the left than structural steel.

Not to say this practice isn’t also prevalent on the right, or indeed anywhere else. In-groups always have their own meta-language. But the left have made their meta-language the language everyone has to speak.

I’d like to free these words from their role as beasts of burden.

And so I present to you a new series of posts which I will call the Progressive Dictionary. Words, and the load the left makes them carry. I’ve got a big long list to be starting with, but feel free to suggest your own.

And for your delectation, I’m going to begin with my two favourites.

Consumption

The Free Dictionary: n. The using up of goods and services by consumer purchasing or in the production of other goods.

The Progressive Dictionary: n. The unnecessary and environmentally damaging using up of the earth’s scarce resources in the morally repugnant pursuit of conspicuous social status conferred by inequality.

Poverty

The Free Dictionary: n. Lack of the means of providing material needs or comforts.

The Progressive Dictionary n. The unjust inability to engage in consumption (see above).

Aug 182011
 

Hey everybody.

Even if you were inclined to vote for me, DON’T. For I see via Dick Puddlecote, this:

3. Only blogs based in the UK, run by UK residents and based on UK politics are eligible. However, this does not mean blogs hosted outside the UK, or blogs with contributors who don’t live in the UK aren’t eligible.

I am not a UK resident. So don’t vote for me, or your ballot might be disqualified. Okay?

Fuck me, even fucking bullshit popularity polls appear to be run by the fascist anti-foreigner Home Office.

Aug 172011
 

Via @Athena_PR, this:

Nadine Dorries: We should shut down social media networking sites during a public disturbance

I don’t think I’ve written much about Nadine Dorries, but I’ve read the on-going rhetoric wars over her between Dizzy and Tim Ireland, and I know of the bogus ‘hand of God’ scandal. But I was willing to give her—and her party—the benefit of the doubt in some respects until I read this blog post—this blog post—condemning the very web-based social communication that the post itself embodies.

Let us consider: why would Nadine Dorries want to write a blog post for ConservativeHome? First, because it has a large audience to whom she can suck up. Second, because writing a blog post that reaches a large audience is easier than the hard slog of doorstepping, campaigning on the ground, and connecting in person with individuals. Third, because writing a blog post is a crap-ton easier than going on the media rounds, being interviewed by journalists who jealously (if inconsistently) guard speech privileges and who love nothing better than wrong-footing a politician.

So we’ve already identified a host of practical (if cynical) reasons why social media is good for Nadine Dorries.

But curiously, it is this same social media (ooooh, watch out) whose restriction she advocates via the medium of social media.

She says:

During 7/7, mobile networks were instantly closed down.

The justification for this, as I recall correctly, was to stop the overloading of networks, which would interfere with emergency response systems. Leaving aside whether or not that makes sense, what Nadine actually says is that:

The precedent to prevent those who present a threat to the safety of civilians from communicating with each other is already set, even though possibly not officially acknowledged by the intelligence services.

So, she acknowledges that the justification given at the time was a lie, and that the actual purpose was to stop ‘civilians from communicating with each other.’

What did it stop? More terrorist attacks, that had been planned and coordinated in advance by people meeting in person? Maybe. More likely, it stopped ‘civilians’ from contacting their loved ones to make sure they were safe, to find out where they were, to help each other, to advise each other, to mourn together, to make plans to meet up and feel the comfort of one another’s company. I’m not at all convinced that interrupting communications networks in the aftermath of disaster is a good response; nor do I believe that causing definite worry and pain to the innocent is negligible when compared to the possibility that further terrorists might be inconvenienced.

Presumably, however, Dorries does: deal with it, you civilians, it’s for your own good.

She carries on:

To compare the intention of a democratically elected, heavily scrutinised Government, to restrict social media use during a public disorder in this country, with the autocratic, secretive regimes of others such as Iran and China, is simply not a sustainable argument.

It is a sustainable argument, actually, when one isn’t tilting at straw men. The intention behind the shutting down of a speech channel by government, and the nature of that government, are immaterial. Whatever the intention or the government, the outcome is the same: a speech channel is shut down. Dorries should know, due to her Christian advocacy, that Christ is not concerned with the roots, but with the fruits. And as we all know, the road to hell is paved with good intentions.

I for one do not give a stuff about the government’s intentions, or its democratic legitimacy. What I am concerned with are the outcomes of its policies. It is possible for an autocrat to lead a blissful society. And it is possible for a democrat to preside over a dystopian one.

But hark! To Dorries, this sort of statement is not hypocrisy, for as she says of another suspiciously grassy figurine:

A peaceful demonstration, voicing a desire for freedom of speech, or free and fair elections in other countries cannot be compared to mass criminality or violent social disorder, which is what we saw take place here during the riots.

Allow me to deconstruct this for you in simple symbolic logic, if I can, for it makes little sense, but I’ll give it a go.

Oppressive regimes = bad.
Violent disorder = bad.
Social media = ?

Where are social media in this argument? Nowhere. What Dorries is saying is that condemning oppressive regimes whilst condemning disorder is not hypocrisy. Well, duh. In other news, comfort is good and pain is unpleasant, and the pope shits in the woods. What has this got to do with anything?

I think I would like Dorries better if she was prepared to talk the talk and walk the walk. If one is going to address the criticism that shutting down social media makes the British government no better than China or Iran, one should really go all out and just admit something along the lines of, ‘You know what? China and Iran have their problems, but this is one issue they have bang to rights. Having one or two things in common with them doesn’t make us fascists, too. After all, Hitler liked dogs and watercolours.’

She’d still be wrong, but at least she wouldn’t be a mealy-mouthed, lying, self-deluding, patronising hypocrite.

And there’s still more to come:

The argument put forward this morning by Andrew, on the Today programme, that a Twitter message may have saved a person in a burning house is false and unprovable. It just didn’t happen. What saved a person in a burning house was screaming out of a window.

Does anyone really think that an individual when sat in the middle of a burning building, would calmly remove a mobile phone from a jacket pocket, select Twitter and post a message which says ‘help, help’?

Well, maybe. I can’t speak for this Andrew chap. He strikes me as something of a dimwit. Of course nobody tweets ‘Help, help.’ But maybe what they tweet is, ‘Hey you guys, is there any rioting near Brixton station? I usually go home past it.’

And maybe what they get is, ‘Yes, there is: find a different way home or you might get hurt.’ So there you go: social media can prevent harm as easily as it can contribute to it.

Conversely, rather than saving lives, the overwhelming use of social media during the riots was seriously harmful. It disseminated information so quickly that it undoubtedly helped to spread the riots across a wider area. This resulted in the tragic loss of life in Birmingham and chaotic disruption in other major cities.

This is a total exaggeration. How many people were involved in the riots, vs how many uninvolved people were helping each other through social media channels? Given the numbers rioting were, you know, small in the grand scheme of the online population, I have to call bullshit on this one.

Especially when one considers the fact that, in the grand scheme of riots, this was pretty paltry. It sucks that people died, and that others’ livelihoods and homes were destroyed. But come on, they had way bigger riots than this in 1381 when barely anybody could write, let alone use Twitter. Social media didn’t facilitate widespread, destructive social upheaval. It partially facilitated shitty little riots, characterised mostly by looting, undertaken largely by people with criminal backgrounds.

You know what else social media facilitates? Widespread communication of condemnation of itself, by hypocritical assholes like Nadine Dorries. The tool that allows rioters to reach a wide audience of fellow rioters is the same tool that allows fascist scum like Nadine Dorries to reach a wide audience of fellow fascist scum. Funny, that. I guess social media can be used for good and evil. But just because Dorries is polluting the series of tubes with her authoritarian wickedness doesn’t mean I think the series of tubes should be switched off.

In proposing to close down social media networking sites when threatening public disorder starts to break out, this Government is acting responsibly in using such a measure as an exercise in damage limitation.

It’s also acting to disrupt a much wider-ranging exercise in damage prevention. Everything has a cost.

We must also remember that Twitter and Facebook were used to spread false rumours, to disrupt vital life saving services such as the Fire and Ambulance services…

Ooh, yet again, the justification that the emergency services need these networks to be clear in order to do their life-saving jobs. As Dorries has already admitted the falseness of that justification with respect to the closing of mobile networks on 7/7, it’s not a particularly effective piece of rhetoric here, but let’s return to something, shall we?

Does anyone really think that an individual when sat in the middle of a burning building, would calmly remove a mobile phone from a jacket pocket, select Twitter and post a message which says ‘help, help’?

Does anyone really think that emergency services personnel when sat in the middle of a riot zone, would calmly remove a mobile phone from a jacket pocket, select Twitter or Facebook, and check for a message which says ‘help, help’?

Finally:

To the Libertarians who are constantly arguing against the use of CCTV and the very temporary shutting down of social media when necessary, you have to ask yourself this. Is your political principle really more important that the families who lost sons, the shopkeepers who lost their business and the children who have been burnt out of their homes?

My answer: yes.

Because the failure to prevent rioting negatively affected a few thousands, while the failure to protect my principle negatively affects everyone on this planet. Don’t make Stalin’s mistake in thinking that a few thousand horrors is a tragedy, but a few billion is merely a statistic.

I think what bothers me the most here is not that Dorries believes these things, for I’m sure she’s not alone and I know a lot of people sympathise with her views. What really gets my goat is that she is a representative of the Government of this nation; and her well-paid advisors, her party’s well-paid advisors, and the Government’s well-paid advisors appear to have no objection to her advocacy, on a very popular and highly-read social media forum, of the shutting down of social media in technology-based, 21st-century Britain, all in the name of the possible prevention of criminal behaviour that is barely on a par with the kind of social disorder and criminal behaviour that persisted in eras when social media wasn’t even a gleam in your mother’s eye.

I can only assume, from this and from Cameron’s recent waffle, that the Conservative party endorses this kind of bullshit, and that its supporters and voters endorse it as well. And if this is what passes for democratically elected, heavily scrutinised, first-world, free-world governance, then I fear deeply for democracy, elections, scrutiny, and the civilised world.

Dorries notwithstanding, I’m extremely unlikely to support the Conservative party ever, but you entryists out there (and I know there are fuck-tons of you, because you’ve tried your entryism on me), take note: if you don’t stand up and condemn what Dorries and Cameron are saying, you will earn for yourselves many enemies. And if you, by your silence, permit Dorries, Cameron, and their ilk to follow through on this ragged rhetoric with actual policies, you will earn for yourselves so much implacable hatred that you will consider rock bands claiming they will dance when you die to be an expression of positive affection, and moan about how easy Thatcher had it.