A thriving and prosperous 2010 to you all.
DK has tagged me to do this meme; I turned sixteen in 1997 and was, frankly, a bit of a jackass. Receiving this letter probably wouldn’t have changed that, but hey, you never know.
Having been invited by others to advise you about the twelve years to come, please find below a few tips and reassurances. I won’t say too much – time paradox and all that – but I hope you’ll find the general thrust of my advice useful.
My first tip: broaden your ambitions. I know you harbour vague thoughts about going to a small liberal arts university and becoming an English teacher. Abandon those. You’ll realise soon the virtues of anonymity amongst the hordes and warm weather – not to mention that, just in the nick of time, you’re going to realise that it’s not the ‘literature’ part of English literature you enjoy. Go with that instinct – it’ll make you happy.
You also see ahead of yourself, whenever you bother to think about it, a pretty unremarkable lifestyle, living the American dream. Well, you’re living it at the moment; think about how much you enjoy it now, and imagine what it’ll be like when you try it on your own in a couple of years’ time.
My second tip: avoid becoming materialistic. I hate to break it to you, but you’re destined for the life of a nomad. I won’t horrify you with the details of how many times you have to pack up your shit and move it. Just take my word for it that acquiring more stuff than you need is going to cause you more trouble than it’s worth.
My third tip: when, in a few years, you decide to pursue your further academic career, ignore the cost and do it. It’s not going to turn out the way you think, but it’s going to lead you to interesting places. There will be ups and downs, but persevere through the downs: the ups are more than sufficient reward.
My fourth tip, which follows on from the third: when you encounter other obstacles to your wishes, don’t give up. This isn’t an inspirational platitude; I’ve seen time and again that when you bust your ass, you succeed. In time, you will come to regard this quality of yourself as a kind of mystical power. Just remember the converse is also true: when you don’t bust your ass, you fail. And you will fail. More than once. The greatest of those failures will come in November 2000. Ride it out: it’s your threshold to adulthood, and between you and me, you dodged a bullet there.
Finally, a word about men. You go out with anybody who asks, and you aren’t afraid to be the pursuer. People will frown on this, but keep it up. Every loser you date because you like the look of his cheekbones, or because he made an intellectual remark about philosophy, is going to provide you with valuable learning experience. And one day, via a series of random and unlikely-in-retrospect events, you’re going to come across a man who combines the best in cheekbones, intellect, and various other qualities you’ll come to value. When circumstances bring you to his attention, remember my fourth tip.
Oh – and in 2002, keep your eyes open for a conjunction of Latin and libertarianism. You’ll know it’s coming up when a total stranger insults you gratuitously in public. That incident will change your life.
A gentleman called Mark Higginson left a comment recently on the older wordpress.com version of my blog, directing my attention to a project he’s been working on called Magna Carta 2009.
Despite the name, it bears more resemblance to a constitution than the original Magna Carta Libertatum, and it contains some interesting features, not least of which is that it is designed to come into force through plebiscite after England achieves independence. The document lays out some provisions for its maintenance, namely that it cannot be altered, once passed, except by further plebiscite, which alters the current relationship between demos, Parliament, and Crown (and is especially interesting given the growing numbers of culturally non-English voters in England).
The author, having asked me to comment, duly received some input, and he then requested that I tell others about his project so that they may make their own comments known, if they wish. Being a pleasant, obliging sort of lady, I duly draw your attention to the following articles of Magna Carta 2009:
From the section entitled The English Government:
VOTING IN ENGLISH REFERENDUM, shall be compulsory whether referendums are for general elections, national referendums on other national issues, or for voting in and for County councils and matters of county wide importance. There shall be a fine for anyone who does not vote without good cause for doing so.
From the section entitled Law and Order:
IT SHALL BE ILLEGAL for anyone (English people or not), to harm the flag of England in public or before a public gathering at a private function or party or other gathering in any way, as a form of protest either by stamping on the flag, ripping or tearing or cutting the flag, setting fire to the flag, or any other action against the flag in a manor designed to cause offence against the flag of England, England or the English people. Such action if proved in court shall carry a penalty of five (5) years in prison without the possibility of parole.
From the section entitled Rights of the Individual:
ALL ENGLISH PERSONS, regardless of age, have a right to free health care, clean drinking water, nutritious food and a clean environment, as well as a right to protection from any activities that can harm welfare and development.
ALL ENGLISH PERSONS have the right to privacy, provided that such privacy is not used for criminal or inappropriate acts that could result in court action or harm to others.
Nothing in this Magna-Carta-2009 shall give the English person the right to bear arms, except under the current rules for fire arms licensing.
THE ENGLISH GOVERNMENT SHALL help to restore an English person’s health, self-respect, and dignity, regardless of age, after abuse or neglect.
EVERY ENGLISH PERSON has the right to freely participate in English cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits, and have the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.
From the section entitled Rights of the Worker:
There shall be a set of minimum wages worked out by the English government for work done depending on age and experience.
THE RETIREMENT AGE for both men and women shall be 60 years. However, nothing shall stop a person from working beyond that age, without loss of state pension, if they so wish.
From the section entitled Education:
THE OFFICIAL LANGUAGE of England shall be English as spoken in England during the Anglo Saxon times before the Norman Invasion of 1066 and the modern Queen’s English as taught and practised in England during the reign of Queen Elizabeth II.
THERE SHALL BE THREE official dictionaries, an Anglo Saxon English dictionary dated to 1065, and a standard English Historic dictionary dated from 1066 to 1957. The third dictionary shall be the Standard Queen’s English dictionary dated during the reign of Queen Elizabeth II. The last dictionary shall be an English dictionary without any additions from foreign influences.
From the section entitled Other Matters:
ALL UTILITY COMPANIES, regardless of weather they are publicly or privately owned, be they gas, electricity, water or telephone companies, shall have a duty of care to their customers, and ensure that connections remain in place, regardless of the customers ability to pay.
OPENING HOURS FOR THE PURCHASE and consumption of alcohol at all ale houses, public houses and other establishments where such activities are carried out by the public, for the day time Mondays to Saturdays shall be from 11.00 am to 03.00 pm, with time called at 02.30 pm. On Sundays the time will be 12.00 noon to 03.00 pm, with time called at 02.30 pm. Opening hours for the evening times, Monday to Saturday shall be from 07.00 pm to 11.00 pm with time called at 10.30 pm. On Sundays the time will be from 07.00 pm to 10.00 pm with time called at 09.30 pm.
OTHER ESTABLISHMENTS MENTIONED ABOVE shall include but not be restricted to; Supermarkets, hypermarkets, off licenses, private clubs and establishments, nightclubs and private parties.
PRICING FOR ALCHOHOLIC BEVERAGES shall be equalized between ale houses and public houses, and all other establishments that sell alcohol, so that all bottle and case prices are the same, including barrel prices and prices by the bottle and glass. In all such establishments there shall be no reduction of prices, including such things as happy hours, etc.
From Appendix C:
Structured rudimentary teaching in the following core subjects;
Maths (no electronic calculators), Anglo Saxon English, Religion (Christianity), Science, Queen’s Modern English, Geography, English History, World History, French, Art, P.E., Swimming, ICT.
A continuance of original core subjects, plus the following additional core studies;
Basic money management, Historic English (Between 1066 and 1960), Cooking, Relationships between all people.
Appendix D contains a primer of English etiquette, including:
Women are usually independent and accustomed to entering public places unaccompanied. It is usual for women to go out and about on their own as well as with friends. Men and women mix freely.
It is ok for women to eat alone in a restaurant.
It is ok for women to wander around on their own.
It is ok for women to drink beer.
These are only the features that leapt out at me as significant, upon several readings through the text. There is much more, which I have left out as being largely unremarkable or uncontroversial. Mark Higginson, the author, welcomes your comments here.
Having said all of that, I feel compelled to point out that when I provided the feedback he requested, I was fairly unsupportive of this document. I do not believe he will ever get anywhere with it, for numerous reasons, but my overall impression is this: this document is so different in scope, tone, and content from the Magna Carta Libertatum as to be wholly unrelated to it. I have trouble imagining how this could possibly be based upon the original, as its author claims. It is no more a charter of liberties than my grocery list. It is a restrictive, self-conflicting, and invasive constitutional treatise, many of whose articles cannot be guaranteed except through the coercive power of the state, and sometimes not even then. Maybe it is the sort of thing English people want. But somehow I doubt it.
As some of you may remember, I have had tremendous difficulties navigating my way through the UK Border Agency’s Byzantine bureaucracy in my attempts to maintain settlement here this year.
First, I was told in February that, because of the change in immigration laws, I would no longer qualify for renewal of my sponsored work permit. Teaching had been classed as a shortage occupation, obviating the need for employer-sponsors to justify hiring non-EU employees. After the change in laws, this applied only to teachers of maths and sciences – and, as a result, my school informed me they would not be able to continue employing me after my work permit expired.
Second, I decided to apply for a Tier 1 (Highly Skilled Migrant) permit, which would not be tethered to a particular job or employer. The application was tremendously complex, involving 50 pages of guidance notes, the provision of innumerable documents proving my recent earnings, educational attainments, mastery of the English language, maintenance of funds, and an £820 ‘processing fee.’ The endeavour was so complex that I had to call the Immigration Enquiries Bureau to clarify that I was doing it correctly.
Meanwhile, in the hope that I would receive this Tier 1 permit, I applied for a job at a different school and was offered the position.
I finally submitted the application in May; at the beginning of June, it was returned, marked ‘Refused,’ because, as it happened, the Immigration Enquiries Bureau didn’t know what they were talking about. When I rang them again, the same day I received the refusal notice, to clarify the same point that had resulted in refusal, they gave me the same incorrect information.
I wrote a pleading letter to the UKBA asking for reconsideration, and a pleading letter to my MP asking for advisement. My MP replied quite quickly to tell me he had taken the matter straight to Alan Johnson, the then-new Home Secretary. UKBA…didn’t reply at all.
Meanwhile, I contacted the new school where I was to start work in September and asked them to pursue a sponsored work permit. They told me they’d have to rescind the contract we’d signed and re-advertise the position in order to prove there were no qualified British/EU applicants.
At the beginning of July, my MP forwarded on to me a letter he had received from the Deputy Chief Director of UKBA. The DCD and his caseworkers had, according to the letter, reviewed my case and decided to stand by the original refusal. The same day I received this communication, the new school wrote to inform me that, alas, there were many qualified British/EU applicants for my position, and they were going to have to hire one of them instead of me. So, no sponsored work permit would be forthcoming (as I had suspected would be the case anyway).
Devastated and facing ‘voluntary repatriation,’ I travelled to the US for a week for a friend’s wedding. Upon re-entry to the UK at Heathrow, I was detained by the immigration officials, even though I had done nothing illegal and my work permit was not due to expire for another 28 days. Their justification for detaining me, they said, was that I might overstay my visa at some point in the future. They could also see, on their passport database, they the Tier 1 permit I’d applied for had been refused; but as their database didn’t tell them the circumstances of that refusal, I looked doubly suspicious to them. Since, however, they could not get away with further detaining me or deporting me, given they had no evidence of actual wrong-doing, I was allowed back into the country.
Which I then left again, almost immediately, with DK to get married in Cyprus. When we returned, the border agent seemed inclined to detain me again and questioned me pretty searchingly, but ultimately decided not to make an example of me.
At that point – with 4 days remaining on my work permit – I applied for a spousal visa, at a cost of producing more innumerable proofs of probity and a £465 ‘processing fee.’
Some weeks later, I received a letter commanding me to present myself for biometric enrolment – a condition of evaluating a spousal visa application. As I should have expected given their laughable identity management, the biometric enrolment officers were unable to tell me what would be done with my fingerprints and facial scans should my visa application be refused (again).
Here’s the new part – the shameful, jaw-droppingly incredible part – of the story.
Nothing further took place until mid-November, when I received, out of the blue, an email from the Tier 1 office which said:
Thank you for your letter of 5th June 2009 asking for a reconsideration of the decision to refuse your/your client’s leave application under Tier 1 (General) of the Points Based System.
Please accept our apologies for the delay in responding to your letter.
Due to you receiving the incorrect advice from the Immigration Enquiry Bureau I am exceptionally able to accept additional evidence to support your claim for previous earnings and will reassess your Tier 1 (General) application.
This, then, was the response to the pleading letter I’d written to the UKBA five months beforehand; and here it was also coming four months after my case had been reviewed at the special request of my MP and definitely refused by the Deputy Chief Director himself. What, I wondered, is all of this?
I sent along the additional evidence, of course, with a curious question about why the DCD had changed his mind. This was the UKBA’s reply:
Having spoken to Managers and checked our system we are unable to find any record of the MP’s correspondence or your application being reviewed.
Therefore, can you please send me the following documents:-
********** to cover the period stated in my previous email
Copy of the MP’s correspondence you received.
Um, what? No record of my MP’s correspondence? So I posted my copies of those letters along, too.
Less than a week later, another email from the UKBA:
I can confirm that we will be overturning our initial refusal decision as I have sufficient evidence to award points for previous earnings.
As soon as I have received your passport I will ensure your leave is endorsed ASAP.
As you Tier 1 (General) application is now a grant what would you like to do regarding your spousal visa application. If you are no longer wishing to continue with the spousal visa application please let me know and I will arrange for the application to be withdrawn and the relevant fee refunded to you.
Result! I get the Tier 1 permit after all (only costing me £820, seven months of stress and anxiety, one job, and to date loss of four months’ earnings) and a refund for the spousal visa application! And yet, what about this correspondence of which there is no record?
The MP’s letter does state that someone has reviewed your application and decided to uphold the initial decision. However, having discussed your case with my Manager and the department who deal with MP’s
correspondence we could find no record of the response you received. It appears that its an administration error in the fact that this letter or the review haven’t been logged on the system. I am currently taking this forward with the relevant department.
Okay, so… neither the letter my MP wrote, nor the review it resulted in, nor the response he received from the DCD were logged into the system. Because of ‘administration error.’
Don’t get me wrong; it’s worked out well for me. The visa itself arrived, shiny in my passport, last Friday. (That the visa is now firmly in my sticky paws is the reason I feel able to describe the climax and denouement of this whole sorry business.) But I can’t help suspecting that the complete absence of any kind of record of my MP’s involvement means something vaguely dodgy has gone on.
The MP in question is a well-thought-of guy, clean on expenses, and generally praised as being a model of integrity (as much as a politician can be such a thing). I doubt very much that he fabricated a review that never took place and forged a letter from the Deputy Chief Director of the UK Border Agency. Which leaves me wondering: did the DCD, or his minions, bullshit my MP? Because it mos def looks that way from where I’m sitting. And I’m certainly wondering if I should contact him again and tell him all of this. I imagine he’d like to know.
Especially given what Phil Woolas has been shooting his fucking mouth off about today: £295,000 in bonuses for UKBA senior officials! I wonder if the Deputy Chief Director and his non-existent reviews administration errors will be receiving some of that money.
Mr Woolas told presenter John Humphreys: ”I think the UK Border Agency should be praised – they are very brave men and women who protect our borders and they are getting on top of the situation.
”The chair of the (Home Affairs) Select Committee has said we are not yet fit for purpose and I’m defending my staff who put their lives on the line for us.”
Yeah, okay. Whatever. The UK Border Agency is a clusterfuck of gargantuan proportions and its officials patently couldn’t organise a piss-up in a brewery. And Phil Woolas is a colossal asshole who should be first against the wall when the revolution comes.
And for the record, I still don’t know what’s happened to my fingerprints and facial scans…
Charlotte Gore has written an insightful post about the challenge of taking libertarian political ideas, and the Libertarian Party, mainstream. As she points out, libertarianism is still more popular online than out in the ‘real world.’ There are a number of reasons for this, but she flags up two rather important ones: first, it can seem intellectually exclusive, given the complex character of libertarian literature; second, the online libertarian community consists largely of self-selecting, not to put too fine a point on it, geeks.
The combination of these factors can often result in accusations that libertarians act both superior and selfish, and in a perception that the community is either anti-social or misanthropic.
She uses DK’s election to the leadership of LPUK as an example of this:
So Chris Mounsey’s election to leader of the Libertarian Party is fantastic news for fellow “evil nerds”, but can Chris reach out to a more broad audience? Chris runs the infamous and fantastically sweary Devil’s Kitchen blog, and because he’s one of the naughtiest geeks (second only to the incredibly, incredibly naughty Guido Fawkes) he’s right at the top of the evil dork hierarchy.
Sadly political change doesn’t come from a small hardcore niche of political obsessives though – at least, it doesn’t end there. It starts there (and you can argue that the internet has made that easier) – but movements either go mainstream or they remain in the shadows like mental state socialist and communist groups of old.
So the challenge for Chris – and all libertarians – is to find a way to communicate a libertarian message to non-geeks, to ‘normal’ people. I know I’m stumped on this, and have been for some time – but still doesn’t change the fact it needs doing.
Obviously I’m biased, but I think this is an incomplete, and slightly inaccurate, view.
During the course of my time here in the UK, I have met any number of libertarians, some of whom are members of LPUK, some of whom are bloggers – and some of whom are one or the other or neither. And with rare exception, they are friendly, sociable, articulate, and down-to-earth. There is nothing inaccessible about them. They are fine people, and perfectly ‘normal’ in that they go about living their lives with as much practicality, robust good sense, and everyday concerns as anybody else. Libertarians are not freaks.
Chris is no different. As anybody who has listened to him speak, watched him on 18 Doughty Street back in the day, or met him in person knows, he is not a raving, swearing lunatic. The Devil’s Kitchen is a persona, the kind of irreverent ranting we do inside our heads but rarely share – and the fact that most of us have a Devil’s Kitchen version of ourselves in there does much to explain why his blog is so popular. It doesn’t mean that’s how we, or Chris, conduct ourselves in the usual course of things.
In saying all of that, I mean that libertarians (and Libertarians) are both ‘normal’ and entirely capable of reaching a broader audience of other ‘normal’ people. How to accomplish this was a topic of much discussion at the AGM last weekend. The problem is not the messengers; it’s the message.
And that’s because most people live in constant, low-grade fear of any kind of risk. The power and largesse of the state allow them to pool that risk, to shuffle it off onto others, to deny (usually quite legitimately) their own responsibility for the big things that go wrong and to absolve themselves of blame and the consequences whenever little things go wrong. The state is their protection from risk: because it is big, because it is distant and complicated and unfathomable, because ‘smart’ people are running it, but most of all because it has the power of compulsion. It can force people to help you when you fuck up, even if they don’t want to, and that means the state protects you from the biggest risk of all: trusting in the basic humanity of other people.
Because we all know people are assholes, right? A couple of weeks ago, DK was giving a talk at the ASI about friendly societies. There was a Tory chap there whom I was chatting with afterwards, and he said he thought it was a nice idea but it wouldn’t work – especially the charitable aspect – because people wouldn’t use their money to help others.
I found this hard to believe – people give to charity now, even though they have a lot less money in their pockets than they would do if the state didn’t take so much of it away – and asked him if he would voluntarily donate to help people in the absence of expensive state welfare. He thought for a moment and said, ‘No, I don’t think I would.’
This is not meant to bash Tories – I’m not suggesting this particular guy was in any way representative of that party as a whole – but to illustrate that even people who are sympathetic to the economic case for libertarianism don’t trust in their own basic humanity. I fear for libertarianism specifically, and the world in general, if what that guy believes about himself, and others, is true. Because it would mean that people want to avoid responsibility for their right acts as well as their wrong ones. That not only do they need the state to stop them from being evil, they need the state to force them to be good.
This suggests there is a profound flaw in the moral code of our society, wherein the highest social virtue is not doing what is good, but doing what is safe. As long as this flaw persists, no amount of personable, ‘normal’ libertarianism is going to sell the message.
This is rather an old post, but everything about it is funny to me, including the title: Hands Off My Loaves and Fishes, Hippies.
26But Libertarian Jesus was great in wrath, and did goeth on at great length about negative liberty and natural law.
28And on and on.
29And there was much wailing and gnashing of teeth, and the Pharisees begged Libertarian Jesus to holdeth his peace, but to no avail.
30And lo, presently the Legion came upon Libertarian Jesus, and gave him a bloody good crucifying.
31And there was much rejoicing and loud were the hosannas.
32And Libertarian Jesus looked down upon the Pharisees and said, Forgive them LORD, for they know not the principles of Minarchism.
The relationship of the political class to democracy is always tricky, what with the need to pretend that the people have the power, and the opposite need to make sure they don’t get to exercise it in disadvantageous ways. Democracy has taken a real kicking over the past couple of days, for reasons I’m not entirely sure I understand, except that suddenly the demos have been giving, like, the wrong answers.
First, there’s that thing in Switzerland where the Swiss, by a majority of both people and cantons, voted to ban the construction of any more minarets in their country. Apparently this sort of plebiscitary urban planning tramples all over religious freedom and freedom of expression. Wrong answer, demos! Some things, like minarets, are too important to be left up to democratic whim. Everything else, like your property, privacy, due process, etc., is well within the democratic purview and free to be meddled with whenever the demos please.
Second, there’s the Lib Dems who, despite their bedrock desire for electoral reform and their manifest belief that the demos all deeply desire it, will not be supporting any call by the Government for a referendum on PR. Why? Because it might help Labour win the next election (bad), and people might vote ‘no’ simply because they hate the Labour party and any policies it backs (also bad). So never mind what the demos want, eh? They might, y’know, keep on voting for Labour. (This is similar to the contempt for the almighty demos anytime a section of it votes for the BNP.)
Third, there’s this opposition to freeing MPs from the whip of…party whips. Apparently this will actually reduce citizens’ power, because MPs might vote the way their constituents want them to instead of for what the party has determined is best for the country as a whole. So that’s representative democracy down the pan, then. Constituents are actually equated here with lobbies and special interest groups, none of whom deserve a say about legislation. The counter-intuition involved is brilliant. Allowing MPs to vote however their constituents want them to will actually disempower those same constituents. So we find that, in this case, the demos are right and should be listened to, except when they’re wrong (which is whenever their wishes don’t accord with what party leaders think is best for the party country.) Examples of issues on which the demos might be wrong include, in this piece, abortion and membership of the EU.
Here’s the hierarchy of importance, then:
1. Building minarets
2. Abortion on demand
3. Membership of the EU
4. Party maneuvering
5. Whatever is ‘best for the country’
7. Everything else
Items 1-5 are too important to let the flighty, tabloid-reading, ill-informed demos interfere; democracy, and what the wise, well-informed, reasonable demos want, trumps everything else.
So when the demos vote to ban minarets or vote for parties you don’t like, it’s outrageous. But when the demos vote to pick your pocket, store your DNA on a database, lock you up for a month without charge, or demand you prove you’re not a paedophile every time you step outside your front door, that’s totally fine.
[long pause for thought]
Oh wait, I get it now. Democracy is great, but only when the demos agree with me. Right on, brother. Speak truth to power!
This from Bob Ward: ‘Climate change denial is the new article of faith for the far right.’
Illustrated by a photograph of Nick Griffin.
‘No evidence of research misconduct,’ George Monbiot guilty by implication of joining the ‘climate change denial lobby’ because he called for the resignation of Phil Jones, ‘hysterical witch hunt…desperation’ etc.
Perhaps unsurprisingly, the hysterical atmosphere created by the emails has encouraged more of the denial lobby to emerge from the shadows. The British National party leader, Nick Griffin, gave a speech in which he claimed that climate change was a leftwing conspiracy, in much the same way as Lord Christopher Monckton has in his recent speeches in the United States. Monckton and Prof Ian Plimer then helped the UK Independence party to launch its own declaration of climate change denial this week. Suddenly climate change denial has become a new article of faith among the far right.
I’m much less interested in this piece for its arguments about climate change than for the tone of its debate.
Humans are very good at creating word associations and reading their connotations, and the chain of association Bob Ward appears to want his readers to follow is this:
Climate change denial = Nick Griffin = racism = evil.
Climate change denial = Nick Griffin and UKIP = far right = fascism = evil.
Thus by the imposition of Nick Griffin into our tautological exercise, the transitive property eventually gives us climate change denial = evil. (Leave aside for the moment that somehow UKIP has become part of the ‘far right.’) Now, Bob Ward never says this directly, but nevertheless these are the associations he wants us to make. It’s not so much that he thinks climate change denial is wrong-headed and happens to be supported by Nick Griffin; it’s that climate change denial is wrong and anyone who supports is complicit with an evil racist fascist.
I’d like to try Bob Ward’s strategy myself.
Now, according to the BNP’s website, that party (and, obviously, its leader Nick Griffin) advocate:
Power should be devolved to the lowest level possible so that local communities can make decisions which affect them.
We will implement a Bill of Rights guaranteeing fundamental freedoms to the British people.
According to the Labour party website, it advocates:
Ensuring a fair say for all by devolving power away from the centre and to local people; giving councils more power to promote local democracy to increase citizen involvement and improve services by making them more responsive to local needs and ambitions.
A green paper to examine the case for developing a Bill of Rights and Responsibilities.
Power to the people = Nick Griffin = racism and fascism = evil.
Labour Party = power to the people = Nick Griffin = racism and fascism = evil = climage change denial.
Using Bob Ward’s Griffin Tautological Principle (reductio per Griffinum), I think I’ve just proved that the Labour Party are all climate change deniers and that local democracy and rights are a fascist evil.
Bob Ward is guilty of a tremendous number of argumentative fallacies, the worst of them being false attribution. Because Nick Griffin is a racist fascist (and therefore evil) does not mean everything he says is wrong or distasteful. The fact that he is a racist fascist has absolutely no bearing on the climate change debate. If climate change denial is wrong, it is because it is contrary to truth, not because it is a belief held by certain unpleasant people. If the ‘far right’ are wrong, it is not because some of them deny anthropogenic climate change. Deliberately conflating these propositions, in order to associate a view the author disputes with an unrelated view many people dispute, is dishonest, manipulative, and lazy.
If climate change admitters, or whatever they call themselves, want to win more flies, they should stop implying that ‘deniers’ are evil by association, and try honey instead. There are many ways to sweeten the pill of dealing with climate change. Most people would be happy to change their behaviour if it meant a better life in the short run as well as the long run. Finding out how to make that possible shouldn’t be impossibly difficult. But, as a commenter on Ward’s piece points out, the admitters are manifestly against that:
Is it any wonder that many people think climate change is a left wing conspiracy when the proponents of the AGW theory make statements such as these:
- “We need to get some broad based support, to capture the public’s imagination… So we have to offer up scary scenarios, make simplified, dramatic statements and make little mention of any doubts… Each of us has to decide what the right balance is between being effective and being honest.” – Stephen Schneider, Stanford Professor of Climatology, lead author of many IPCC reports
- “Unless we announce disasters no one will listen.” – Sir John Houghton, first chairman of IPCC
- “We’ve got to ride this global warming issue. Even if the theory of global warming is wrong, we will be doing the right thing in terms of economic and environmental policy.” – Timothy Wirth, President of the UN Foundation
- “No matter if the science of global warming is all phony… climate change provides the greatest opportunity to bring about justice and equality in the world.” – Christine Stewart, fmr Canadian Minister of the Environment
- “The only way to get our society to truly change is to frighten people with the possibility of a catastrophe.” – emeritus professor Daniel Botkin
- “Isn’t the only hope for the planet that the industrialized civilizations collapse? Isn’t it our responsiblity to bring that about?” – Maurice Strong, founder of the UN Environment Programme
- “A massive campaign must be launched to de-develop the United States. De-development means bringing our economic system into line with the realities of ecology and the world resource situation.” – Paul Ehrlich, Professor of Population Studies
- “The only hope for the world is to make sure there is not another United States. We can’t let other countries have the same number of cars, the amount of industrialization, we have in the US. We have to stop these Third World countries right where they are.” – Michael Oppenheimer, Environmental Defense Fund
- “Global Sustainability requires the deliberate quest of poverty, reduced resource consumption and set levels of mortality control.” – Professor Maurice King
Now, I haven’t sourced those quotes, so I’m just taking this person’s word for it that they’re genuine. The real kickers come from Maurice Strong, Michael Oppenheimer, and Prof. Maurice King. They appear to welcome the collapse of industrialisation, the continued poverty of the third world, and global poverty in general, as a consequence of mitigating climate change. Is it any wonder, then, that ‘deniers’ are so obdurate? Admitters are looking forward to the collapse of society and impoverishment of the human race, whilst calling those who disagree with them evil (and labelling them with a frankly inflammatory word that is obviously meant to associate climate change ‘deniers’ with Holocaust deniers).
Anyone who thinks climate change is ‘all about the science’ is either lying to themselves or lying to everybody else. This issue is no longer about science or truth. And the more acrimonious the debate becomes, the less the truth even matters, because even if it could be demonstrated beyond a shadow of a doubt, the people who ended up being on the ‘wrong’ side would, out of pride, stubbornness, and resentment, refuse to believe it.
And the onus for stopping the acrimony is, I’m sorry to say, firmly on the admitters. As long as they keep insulting, belittling, and misrepresenting everybody who doubts their claims, and drooling expectantly at the thought of poverty and the demise of the industrialised world, they’re never going reach a ‘scientific’ consensus, let alone a social one.